Differences

This shows you the differences between two versions of the page.

--- culture:nayabaru [2020/01/19 22:22] – [Titles and Positions] Removed section pinkgothic
+++ culture:nayabaru [2020/01/19 22:25] – [Courtesy] Removed section pinkgothic
@@ Line 47: / Line 47: @@
 That said, given their love of //honesty// as a virtue, they are a staunchly secular culture with a decent understanding of their own psychological functioning, growing up to be self-reflected and to seek evidence for any claims they wish to make. (That said, their self-reflection does not always yield the right answers, of course. They are //extremely// prone to (very effectively) rationalising their own behaviours, more so than human beings.)
-===== Government =====
-Nayabaru society is governed in an **anarcho-totalitarian** fashion.
-They have almost no concept of centralised government, with the exception of the //Karesejat// title for the final arbiter, which is necessarily singular - though matters will so rarely bubble up to that level that it's not a problem.
-On the other hand, they are such a strongly social culture that ostracism is a grave threat to any one of them, on average making them eager to please those who they could consider their direct superiors. It is frequent enough that a Nayabaru is pressured by his subjective superiors to 'behave'. This pressure could easily involve physical force (it's an accepted potential component of social interaction), though it's usually not necessary.
 ===== Society =====
@@ Line 59: / Line 52: @@
 Sociopolitical interactions occur on two levels: Title and individual. Leverage occurs by titles. Nayabaru do not question titles, themselves practically unable to lie about their own. Titles are more transient than individual identity, of course, though they are //much// more static than in human cultures.
-==== Titles ====
-Nayabaru tend to choose their own titles once they mature, based on their honest assessment of their capabilities and strengths, and have a strong incentive to pick a reasonable one, as it is their //title// that is under scrutiny:
-Should another Nayabaru have beef with them, it is almost without a doubt linked to their title. Titles impose certain expected behaviours upon the Nayabaru that have them, granting them authority in some matters and no authority in others. For example, the //Karesejat// has almost complete authority as long as her commands can be plausibly linked back to her purpose as a final arbiter and prime protector of the Nayabaru; were she to ask something that could not be traced back to this, it would not be uncommon for Nayabaru to ignore her request, or outright challenge her for her title.
-A title challenge is a simple depiction of how actions and title do not mesh. Thus challenged, a Nayabaru must either
-  - plausibly refute the points,\\ or
-  - grant that the points are valid and
-    - strive to make amends, as well as plausibly promise not to breach the title's authorities again,\\ or
-    - rescind the title.
-If a refutation is successful, the Nayabaru that spoke the challenge is generally considered to owe the challenged party a favour (in proportion to the social status gap between them).
-Losing a title is formally not the end of the world, but very unpleasant to Nayabaru, as it takes time for them to find another, and in the time that they have no title, they have only their individual identity, which is far more sacred, and all Nayabaru strive desperately to keep out of disputes.
-The only true means to 'challenge' an individual is to ostracise them.
 ==== Social scrutiny ====
@@ Line 95: / Line 70: @@
 Note that deliberately title-free Nayabaru exist, though they have traditionally been considered dangerous individuals, as other Nayabaru are both hesitant to attack individual identity (though they certainly will) and used to that Nayabaru without a title desperately want to regain a title. Acceptance of these strange Nayabaru (who usually simply are so varied in personal skill as that a title would unnecessarily restrict them) has gotten better in recent centuries, but they still tend to be peripheral to Nayabaru society. (That said, ironically, it is usually title-free Nayabaru that are the harshest judge of other title-free Nayabaru - owing to a strong desire to establish themselves as an individual, rather than being lumped into a group with title-free Nayabaru in general, as would otherwise occur.)
-==== Courtesy ====
-The Nayabaru believe in a fairly generous personal space between strangers (roughly to the degree of '//please remain at the other end of the room until I specifically greet you verbally//'), and none between acquaintances.
-The Nayabaru species engage in a customary handshake.